What We Believe

The Symbol of the Church Of God In Christ is an outgrowth of the Presiding Bishop’s Coat of Arms, which has become quite familiar to the Church.

The design of the Official Seal of the Church was created in 1973 and adopted in the General Assembly in 1981 (July Session).

The obvious GARNERED WHEAT in the center of the seal represents all of the people of the Church Of God In Christ, Inc. The ROPE of wheat that holds the shaft together represents the Founding Father of the Church, Bishop Charles Harrison Mason, who, at the call of the Lord, banded us together as a Brotherhood of Churches in the First Pentecostal General Assembly of the Church, in 1907.

The date in the seal has a two-fold purpose: first, to tell us that Bishop Mason received the baptism of the Holy Ghost in March 1907 and, second, to tell us that it was because of this outpouring that Bishop Mason was compelled to call us together in February of 1907 to organize the Church Of God In Christ.

The RAIN in the background represents the Latter Rain, or the End-time Revivals, which brought about the emergence of our Church along with other Pentecostal Holiness Bodies in the same era. ‘The rain also serves as a challenge to the Church to keep Christ in the center of our worship and service, so that He may continue to use the Church Of God In Christ as one of the vehicles of Pentecostal Revival before the return of the Lord. 

This information was reprinted from the book: So You Want to KNOW YOUR CHURCH by Alferd Z. Hall, Jr. 

The Doctrines of the Church Of God In Christ


We believe that the Bible is the Word of God and contains one harmonious and sufficiently complete system of doctrine.

We believe in the full inspiration of the Word of God. We hold the Word of God to be the only authority in all matters and assert that no doctrine can be true or essential if it does not find a place in this Word.


We believe in God, the Father Almighty, the Author and Creator of all things. The Old Testament reveals God in diverse manners, by manifesting His nature, character, and dominions. The Gospels in the New Testament give us knowledge of God the “Father” or “My Father,” showing the relationship of God to Jesus as Father, or representing Him as the Father in the Godhead, and Jesus himself that Son (St. John 15:8, 14:20). Jesus also gives God the distinction of “Fatherhood” to all believers when He explains God in the light of “Your Father in Heaven” (St. Matthew 6:8).


We believe that Jesus Christ is the Son of God, the second person in the Godhead of the Trinity or Triune Godhead. We believe that Jesus was and is eternal in His person and nature as the Son of God who was with God in the beginning of creation (St. John 1:1). We believe that Jesus Christ was born of a virgin called Mary according to the Scripture (St. Matthew 1:18), thus giving rise to our fundamental belief in the Virgin Birth and to all of the miraculous events surrounding the phenomenon (St. Matthew 1:18-25). We believe that Jesus Christ became the “suffering servant” to man; this suffering servant came seeking to redeem man from sin and to reconcile him to God, his Father (Romans 5:10). We believe that Jesus Christ is standing now as mediator between God and man (I Timothy 2:5).


We believe the Holy Ghost or Holy Spirit is the third person of the Trinity; proceeds from the Father and the Son; is of the same substance, equal to power and glory; and is together with the Father and the Son, to be believed in, obeyed, and worshiped. The Holy Ghost is a gift bestowed upon the believer for the purpose of equipping and empowering the believer, making him or her a more effective witness for service in the world. He teaches and guides one into all truth (John 16:13; Acts 1:8, 8:39).


We believe that the Baptism of the Holy Ghost is an experience subsequent to conversion and sanctification and that tongue-speaking is the consequence of the baptism in the Holy Ghost with the manifestations of the fruit of the spirit (Galatians 5:22-23; Acts 10:46, 19:1-6). We believe that we are not baptized with the Holy Ghost in order to be saved (Acts 19:1-6; John 3:5). When one receives a baptismal Holy Ghost experience, we believe one will speak with a tongue unknown to oneself according to the sovereign will of Christ.

‘To be filled with the Spirit means to be Spirit controlled as expressed by Paul in Ephesians 5:18,19. Since the charismatic demonstrations were necessary to help the early church to be successful in implementing the command of Christ, we, therefore, believe that a Holy Ghost experience is mandatory for all believers today.


We believe that humankind was created holy by God, composed of body, soul, and spirit. We believe that humankind, by nature, is sinful and unholy. Being born in sin, a person needs to be born again, sanctified and cleansed from all sins by the blood of Jesus. We believe that one is saved by confessing and forsaking one’s sins, and believing on the Lord Jesus Christ, and that having become a child of God, by being born again and adopted into the family of God, one may, and should, claim the inheritance of the sons of God, namely the baptism of the Holy Ghost.


Sin, the Bible teaches, began in the angelic world (Ezekiel 28:11-19; Isaiah 14:12-20) and is transmitted into the blood of the human race through disobedience and deception motivated by unbelief (I Timothy 2:14). Adam’s sin, committed by eating of the forbidden fruit from the tree of knowledge of good and evil, carried with it permanent pollution or depraved human nature to all his descendants. This is called “Original sin.” Sin can now be defined as a volitional transgression against God and a lack of conformity to the will of God. We, therefore, conclude that humankind by nature is sinful and has fallen from a glorious and righteous state from which we were created, and has become unrighteous and unholy. We therefore, must be restored to the state of holiness from which we have fallen by being born again (St. John 3:7).


Salvation deals with the application of the work of redemption to the sinner with restoration to divine favor and communion with God. This redemptive operation of the Holy Ghost upon sinners is brought about by repentance toward God and faith toward our Lord Jesus Christ which brings conversion, faith, justification, regeneration, sanctification, and the baptism of the Holy Ghost. Repentance is the work of God, which results in a change of mind in respect to a person’s relationship to God (St. Matthew 3:1-2, 4:17; Acts 20:21). Faith is a certain conviction wrought in the heart by the Holy Spirit, as to the truth of the Gospel and a heart trust in the promises of God in Christ (Romans 1:17, 3:28; St. Matthew 9:22; Acts 26:18). Conversion is that act of God whereby He causes the regenerated sinner, in one’s conscious life, to turn to Him in repentance and faith (II Kings 5:15; II Chronicles 33:12,13; St. Luke 19:8,9; Acts 8:30). Regeneration is the act of God by which the principle of the new life is implanted in humankind, the governing disposition of soul is made holy, and the first holy exercise of this new disposition is secured. Sanctification is that gracious and continuous operation of the Holy Ghost, by which He delivers the justified sinner from the pollution of sin, renews a person’s whole nature in the image of God, and enables one to perform good works (Romans 6:4, 5:6; Colossians 2:12, 3:1).


The Bible uses the term “angel” (a heavenly body) clearly and primarily to denote messengers or ambassadors of God with such Scripture references as Revelations 4:5, which indicates their duty in heaven to praise God (Psalm 103:20), to do God’s will (St. Matthew 18:10), and to behold His face. But since heaven must come down to earth, they also have a mission to earth. The Bible indicates that they accompanied God in the Creation, and also that they will accompany Christ in His return in Glory.


Demons denote unclean or evil spirits; they are sometimes called devils or demonic beings. They are evil spirits, belonging to the unseen or spiritual realm, embodied in human beings. The Old Testament refers to the prince of demons, sometimes called Satan (adversary) or Devil, as having power and wisdom, taking the habitation of other forms such as the serpent (Genesis 3:1). The New Testament speaks of the Devil as Tempter (St. Matthew 4:3), and it goes on to tell the works of Satan, the Devil, and demons as combating righteousness and good in any form, proving to be an adversary to the saints. Their chief power is exercised to destroy the mission of Jesus Christ. It can well be said that the Christian Church believes in demons, Satan, and devils. We believe in their power and purpose. We believe they can be subdued and conquered as in the commandment to the believer by Jesus. “In my name they shall cast out Satan and the work of the Devil and to resist him and then he will flee (WITH-DRAW) from you”

(St. Mark 16:17).


The Church forms a spiritual unity of which Christ is the divine head. It is animated by one Spirit, the Spirit of Christ.

It professes one faith, shares one hope, and serves one King.

It is the citadel of the truth and God’s agency for communicating to believers all spiritual blessings. ‘The Church then is the object of our faith rather than of knowledge. ‘The name of our Church, “CHURCH OF GOD IN CHRIST, is supported by I Thessalonians 2:14 and other passages in the Pauline Epistles. The word “CHURCH” or “EKKLESIA” was first applied to the Christian society by Jesus Christ in St. Matthew 16:18, the occasion being that of His benediction of Peter at Caesarea Philippi..


We believe in the second coming of Christ; that He shall come from heaven to earth, personally, bodily, visibly (Acts 1:11; Titus 2:11-13; St. Matthew 16:27, 24:30, 25:30; Luke21:27; John 1:14, 17; Titus 2:11); and that the Church, the bride, will be caught up to meet Him in the air (I Thessalonians 4:16-17). We admonish all who have this hope to purify themselves as He is pure.


The Church Of God In Christ believes in and practices Divine Healing. It is a commandment of Jesus to the Apostles (St. Mark 16:18). Jesus affirms His teachings on healing by explaining to His disciples, who were to be Apostles, that healing the afflicted is by faith (St. Luke 9:40-41). Therefore, we believe that healing by faith in God has scriptural support and ordained authority. St. James’s writings in his epistle encourage Elders to pray for the sick, lay hands upon them and to anoint them with oil, and state that prayers with faith shall heal the sick and the Lord shall raise them up. Healing is still practiced widely and frequently in the Church Of God In Christ, and testimonies of healing in our Church testify to this fact.


The Church Of God In Christ believes that miracles occur to convince people that the Bible is God’s Word. A miracle can be defined as an extraordinary visible act of divine power, wrought by the efficient agency of the will of God, which has as its final cause the vindication of the righteousness of God’s Word. We believe that the works of God, which were performed during the beginnings of Christianity, do and will occur even today where God is preached, faith in Christ is exercised, the Holy Ghost is active, and the Gospel is promulgated in the truth (Acts 5:15, 6:8, 9:40; Luke 4:36, 7:14, 15, 5:5, 6; St. Mark 14:15).


It is generally admitted that for an ordinance to be valid, it must have been instituted by Christ. When we speak of ordinances of the church, we are speaking of those instituted by Christ, in which by sensible signs the grace of God in Christ and the benefits of the covenant of grace are represent-ed, sealed, and applied to believers, and these in turn give expression to their faith and allegiance to God. The Church Of God In Christ recognizes three ordinances as having been instituted by Christ himself and, therefore, are binding upon the church practice..


The Lord’s Supper symbolizes the Lord’s death and suffering for the benefit and in the place of His people. It also symbolizes the believer’s participation in the crucified Christ. It represents not only the death of Christ as the object of faith, which unites the believers to Christ, but also the effect of this act as the giving of life, strength, and joy to the soul. The communicant by faith enters into a special spiritual union of one’s soul with the glorified Christ.


Foot washing is practiced and recognized as an ordinance in our Church because Christ, by His example, showed that humility characterized greatness in the kingdom of God, and that service rendered to others gave evidence that humility, motivated by love, exists. These services are held subsequent to the Lord’s Supper; however, its regularity is left to the discretion of the pastor in charge.


We believe that Water Baptism is necessary as instructed by Christ in St. John 3:5, “UNLESS MAN BE BORN AGAIN OF WATER AND OF THE SPIRIT..

However, we do not believe that water baptism alone is a means of salvation, but is an outward demonstration that one has already had a conversion experience and has accepted Christ as his personal Savior. As Pentecostals, we practice immersion in preference to sprinkling because immersion corresponds more closely to the death, burial, and resurrection of our Lord (Colossians 2:12). It also symbolizes regeneration and purification more than any other mode.

Therefore, we practice immersion as our mode of baptism.

We believe that we should use the Baptismal Formula given to us by Christ for all”. IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY GHOST.

(Matthew 28:19).


is a reminder of the basic beliefs of the Church Of God In Christ. It witnesses to the reality that God has been active in creation, history, and our lives. Being Trinitarian, our affirmation focuses on the work of the Father, Son, and Holy Spirit, while proclaiming the Gospel holistically. God tells us through Scripture that salvation is available to all through Jesus Christ.

Our Affirmation of Faith is woven throughout the testifying, singing, praying, preaching, and teaching of the Church.

Hence, one can hear the cardinal beliefs through these events.

The Affirmation makes no pretense of being exhaustive, or being a complete statement of all our beliefs. It presents a set of key beliefs that are grounded in Scripture.

The Affirmation echoes the classic testimony: “Giving honor to God in the highest and to the Lord Jesus Christ, I thank God that I’m saved, sanctified, and filled with the Holy Ghost.” Our theology begins with God; the doctrine of God shapes all other doctrines for the Church Of God In Christ.

The Church Of God In Christ – Affirmation of Faith

We Believe the Bible to be the inspired and only infallible written Word of God,

We Believe that there is One God, eternally existent in three Persons; God the Father, God the Son, and God the Holy Spirit.

We Believe in the Blessed Hope, which is the rapture of the Church of God, which is in Christ at His return.

We Believe that the only means of being cleansed from sin is through repentance and faith in the precious Blood of Jesus Christ.

We Believe that regeneration by the Holy Ghost is absolutely essential for personal salvation.

We Believe that the redemptive work of Christ on the Cross provides healing for the human body in answer to believing prayer.

We Believe that the Baptism in the Holy Ghost, according to Acts 2:4, is given to believers who ask for Him.

We Believe in the sanctifying power of the Holy Spirit, by whose indwelling, the Christian is enabled to live a Holy and separated life in this present world, Amen!